The 7 Greatest Prophecies of the Torah - Part I / July 2007

Contents

• The 7 Greatest Prophecies of the Torah - Part I
• 1. The Creation Prophecy (7,000 year plan of God)
• 2. Abraham's Promise of the Lamb (the lamb of God – Redemption)
• 3. The Feasts of Israel (the first and second comings of the Messiah)
• 4. The Egyptian Exodus (the Greater Exodus)

I trust that the title of this article has caught your attention! Most Christians do not think the Torah has anything to do with prophecy. Most often, the Torah is considered the law and therefore contains no specific or pertinent information about the study of last things (eschatology). In fact, one could argue that modern eschatology teachers flatly ignore the Torah concerning the Messiah and His second coming. Therefore, their theories and instruction are fundamentally flawed. They fail to see the Hebraic perspective; therefore they lack the primary information that New Testament prophecies are based upon. But even more so, the prophecies of the Torah speak volumes to the last generation and what they will experience just before the Messiah returns. This is the part most end-time prophecy teachers have no knowledge of.

The title of this article also contains the superlative adjective the “greatest.” Whenever a writer uses such a term, some explanation must be offered. The criteria I have used concerns the last generation. There are many prophecies in the Torah, but I am focusing in on those that directly affect the last generation – us.

Because of the amount of material in this subject, the article is divided into two parts: Part 1 addresses the first three of seven subjects, while Part 2 addresses the remainder. The seven greatest prophecies of the Torah listed with their prophetic elements are as follows:

1. The Creation Prophecy (7,000 year plan of God)
2. Abraham's Promise of the Lamb (the Lamb of God – Redemption)
3. The Feasts of Israel (the first and second comings of the Messiah)
4. The Egyptian Exodus (the Greater Exodus)
5. The Conflict between Jacob and Esau (Jacob's Trouble)
6. The Revealing of Joseph to his brethren (Restoration)
7. The Second Song of Moses (the Great Tribulation)

One of the most profound and fundamental teachings of the Torah is the following:

“What happens to the fathers will happen to their descendants.”

The Genesis stories of Abraham, Isaac, and Jacob set the stage for all of the children of Israel explained in the other books of Torah. These recorded stories are in fact, prophetic pictures into the ages that follow, specifically they are prophecies of what we in the last generation will experience. We don't hear of them very much nor are we taught primarily because modern eschatology teachers simply have not looked at the Torah in a relevant manner. Maybe this is why God through the prophet Isaiah addressed eschatology students and teachers first as transgressors, while explaining God's overall way of presenting the prophetic to us.

“Remember this, and be assured; recall it to mind, you transgressors. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning and from ancient times things which have not been done, saying, ‘My purpose will be established, and I will accomplish all My good pleasure; calling a bird of prey from the east, the man of My purpose from a far country. Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it.’”

Isaiah 46:8-11

1. The Creation Prophecy (7,000 year plan of God)

The Lord said, “declaring the end from the beginning.” The beginning is Genesis. The very first words of Genesis say, “In the beginning…” The sages of Israel made a startling discovery about the six day creation story when they compared it to the rest of Biblical history. For each day of creation there is a corresponding 1,000 period in Biblical history. Truly, one day is as 1,000 years and 1,000 years as one day.

When the Apostle Peter was addressing his last letter to believers of today, he emphasized this message as a way to counter unbelievers and mockers at the end of the ages.

Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.”

II Peter 3:3-4

But do not let this one fact escape your notice, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

II Peter 3:8

Therefore, let's review the sequence of the creation days, then view the 1,000 year parallel in history.

Day 1 God creates light and darkness.

Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness.

Genesis 1:3-4

Day 2 God creates waters and separates the waters above and below.

Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.

Genesis 1:6-7

Day 3 God creates vegetation and plants.

Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit after their kind, with seed in them, on the earth”; and it was so.

Genesis 1:11

Day 4 God creates the heavenly lights of the sun, moon, and the stars to show signs and seasons.

Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs, and for seasons, and for days and years;

Genesis 1:14

Day 5 God creates living creatures on the earth.

Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” And God created the great sea monsters, and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good.

Genesis 1:20-21

Day 6 God creates beasts and mankind. Man is made a living soul in the image of God.

Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so.

Genesis 1:24

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Genesis 1:26

Day 7 God rests, sanctifies the Sabbath, and blesses all that He has made.

And by the seventh day God completed His work which He had done; and He rested on the seventh day from all His work which He had done.

Genesis 2:2

The Bible records the following facts of our history.

Day 1: From Creation to 1,000, Adam and Eve live in God's presence (light) and fall to sin (darkness). Adam was told that if he sinned that he would die in that day. Adam lived to be 930 years old and “died in that first 1,000 year day.”

Day 2: From 1,000 to 2,000, Noah is the dominate Biblical story with the Flood. The waters in the heavens and the fountains in the earth gushed forth to produce a world-wide flood. The results were new mountains, continents, and a clear atmosphere that could produce a rainbow.

Day 3: From 2,000 to 3,000, Abraham, Isaac, and Jacob dominate leading to the birth of the nation of Israel and their entrance into the promised land. Abraham was likened to a plant: “In your seed, all the families of the earth will be blessed.” One of the understandings of the name Israel is “the planting of the Lord.” Israel is also likened unto an olive tree. All of the agricultural elements from grain to trees are used to explain our occupation in the land and our growth in the Lord.

Day 4: From 3,000 to 4,000, Israel is led by prophets and Kings. Each of them had a profound effect on the nation of Israel. Abraham was promised that his descendants would be as the stars at night in number. Joseph dreamed that he saw his family as the sun, moon, and stars. The prophet Daniel was told that those with insight into heavenly things are seen as stars and heavenly lights showing the signs and seasons of God (Daniel 12:3).

Day 5: From 4,000 to 5,000, (1 to 1,000 AD) the Messiah came to us to do the work of redemption. He actually came to make us “new creatures.” He came so that we could be born again by His Spirit to be made in the “image of God.”

Day 6: From 5,000 to 6,000, (1,000 to 2,000 AD) mankind has subdued and filled the earth. We have traveled to every part of the globe and established communities on every continent. Man has traveled to the North and South poles, traveled underwater and in the sky above. Man has even gone to the Moon and come back. Man now dominates every part of the planet and nothing is withheld from man.

Day 7: Presently, we are very close to the Biblical year 6,000 since creation. According to Bible chronologists, the Biblical year 6,000 occurs somewhere between 1994 and 2017, depending on your historical assumptions. The Lord will return at the appointed time for the “last day.” The Messianic kingdom on earth is to last 1,000 years (the Millennium). The Messianic kingdom will be the Sabbath of Millennia. It will be a time when we rest from our labors (the previous ages), live with the Lord, and re-establish the garden with “no end to the increase.” This is why Peter told us to count one day as 1,000 years.

But do not let this one fact escape your notice, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

II Peter 3:8

Prophetic teachers of the Bible have for centuries falsely predicted the time of the Messiah's return. Had they paid attention to the Torah and understood the great seven-day plan of God, they would have known that we are the last generation. According to the Messiah, the last generation will not pass away until all is accomplished. I find compelling evidence to suggest that the last generation was born at the same time that Israel as a nation was born (post World War II baby boomers). They will be approaching 70 years of age in 2017. How much longer can they go?

The prophet Daniel marked the final generation by three signs: there would be many, they would travel to and fro, and knowledge would increase.

But as for you, Daniel, conceal these words and seal up the book until the end of time; many will go back and forth, and knowledge will increase.

Daniel 12:4

Our generation is the greatest in population ever. In fact, in October of 1999 we crossed the 6 billion mark. We now have more people alive on the earth today than have ever lived in the history of the earth from creation to the present generation. More that 50% of all the people who have ever been born into the world are alive with us today in this generation. From a travel standpoint, this generation has all of the different modes of transportation, many which did not exist before this generation. A trip across the continent is a one day affair whereas it was a trip of a lifetime with no expectation of returning. We travel to and fro every day – just stand still and observe a modern freeway. From a knowledge standpoint, our generation is the only generation to ever see knowledge double and increase dramatically. Not only that, but the knowledge of the world has already doubled more than 10 times in my lifetime and is expected to double that more than 10 times in the next three years. Our generation has seen changes beyond the imaginations of every visionary prior to this generation. Truly, we are the greatest in number and the most advanced generation that Daniel was referring to. The Tree of the Knowledge of Good and Evil has come to final fruit in this generation and it is “rotten ripe.”

The seven-day plan of God, first given “in the beginning” repeats itself in other seven-day events in the Bible. The first seven days of Yeshua's public ministry, recorded in the Gospel of John, follow the pattern to the seventh day when Yeshua and His disciples are at the wedding in Cana. The Messianic kingdom is the Wedding of the Lamb. The Feasts of Israel in their seven-month sequence begin with us being made as new creatures (redemption) resulting in the living with the Lord in the kingdom (tabernacles).

2. Abraham's Promise of the Lamb (the lamb of God – Redemption)

The story of Abram and Sarai coming to the promised land of God is epic in its scope and dimension. Abram is given a three-part covenant including the land (Genesis 12), a promised son Isaac (Genesis 15), name changes to Abraham and Sarah, and the rite of circumcision (Genesis 17). Just as things seem to be going fine, God directs Abraham to take his son Isaac, the son he loves, and give him back to the Lord. Abraham is dispatched to Mt. Moriah to make an altar, bind his son, and slay him as a sacrifice. The account of this event is given to us in Genesis 22. In Hebrew, it is called “the Akedah” – the “binding.” Later, this same son Isaac will marry Rebekah, which means “she who binds.”

The story of Isaac being offered up on Mt. Moriah is about the Messiah, the Lamb of God. Abraham was stopped from slaying Isaac, but the illustration is a gripping demonstration of what God would do for us to accomplish the work of our redemption. Let's examine the story more closely.

Abraham is dispatched to the Mountain.

Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” And He said, “Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains of which I will tell you.”

Genesis 22:1-2

Abraham and Isaac journey up the Mountain.

On the third day Abraham raised his eyes and saw the place from a distance. And Abraham said to his young men, “Stay here with the donkey, and I and the lad will go yonder; and we will worship and return to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together.

Genesis 22:4-6

Isaac takes note of the missing sacrifice.

And Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?”

Genesis 22:7

Abraham makes a promise for all mankind.

And Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.

Genesis 22:8

The altar is built and Isaac is bound and placed upon it. However, the Lord stopsd Abraham from slaying Isaac. Instead, a ram caught in a thicket by his horns is offered instead.

Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt offering in the place of his son.

Genesis 22:13

The phrase “So the two of them walked on together.” is repeated in this story. How many have compared this with Yeshua in the garden just before His arrest pleading for the cup to pass, but instead, agreeing to do His Father's will. Isaac knew full well as he climbed to the mountain that he was to be the sacrifice. Yeshua knew full well that he was being taken to the very place that Abraham and Isaac went. Only Yeshua was the One with His head caught in the thorns.

And Abraham called the name of that place The Lord Will Provide, as it is said to this day, “In the mount of the Lord it will be provided.”

Genesis 22:14

When the children of Israel were in Egypt, the final judgment was the death of the first-born. Only those homes that had the blood of the lamb upon their doorposts and lintels were delivered. This is when redemption (the purchase price for someone out of slavery was paid). It was the Passover.

When Yeshua first began His public ministry, He was addressed by John the Baptist as “The Lamb of God that takes away the sin of the world.” It was at the Passover that Yeshua was offered up to be our redemption, just as in Egypt. We therefore declare that we have been saved (delivered) by the blood of the Lamb; that we have been passed from death to life.

It has been said that Yeshua is the Messiah because He fulfilled the prophecies, but few Christians know that the primary prophecy is a promise made by Abraham recorded for us by Moses in the Torah.

Abraham believed the promise of God for a son and it was accounted to him as righteousness. We believe in the promise of God for a Son and it is accounted to us as righteousness just like Abraham.

3. The Feasts of Israel (the first and second comings of the Messiah)

There are seven feasts of Israel called “God's Appointed Times.” They are delineated in Leviticus 23 beginning with the Sabbath day. Sabbath is the basic building block for the feasts. Sabbath is a foreshadow of the Messianic kingdom. The feasts are foreshadows as well. We have already seen part of that foreshadowing but the greatest part is yet to come.

… in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come;

Colossians 2:16b-17a

Let's review the sequence of the feasts divided into two groups: the spring feasts and the fall feasts.

The spring feasts include Passover, the Feast of Unleavened Bread, the Feast of First Fruits, and the Feast of Weeks. The fall feasts include the Feast of Trumpets, the Day of Atonement, and the Feast of Tabernacles. These two divisions of the feasts are also prophetic of the Messiah's two great works: Redemption and Restoration.

We have already seen the work of Redemption. The Lamb of God has offered Himself and accomplished our redemption. He was the unleavened bread; He was the first-fruits of many brethren. He gave us the gift of the Holy Spirit and we have made our proclamation of faith in response on Pentecost (Shavuot – the feast of Weeks).

But, we are waiting for His return and the prophecies of Restoration, when “all Israel will be saved.” There is still a fulfillment yet to be for Trumpets, Atonement, and Tabernacles.

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Messiah shall rise first.

I Thessalonians 4:16

… in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

I Corinthians 15:52

His return will be heralded with shofars (trumpets) that will draw attention to the resurrection and the coming King. He pour out His wrath and execute the Day of the Lord (Atonement) and dwell (tabernacle) with us after the judgment. That which was before will be restored. It will be a Jubilee. All debts will be cleared and we will be given the promised land (the kingdom).

Many messianic believers today are experiencing Passover through Tabernacles like no other generation has. Previously, only the remnant kept those things in the Land (more than 2,000 years ago). Despite our exile in the nations and religious teachers actually teaching against the Torah and God's Appointed Times, many brethren are discovering how their faith in the Messiah is dramatically strengthened by eating the Passover just as Yeshua did. They see the spiritual concepts of unleavened bread and first-fruits. All of this has emboldened their faith before their family and friends. They have also learned there are many things that the Messiah still has to do.

“I will gather those who grieve about the appointed feasts— they came from you, O Zion; the reproach of exile is a burden on them. Behold, I am going to deal at that time with all your oppressors, I will save the lame and gather the outcast, and I will turn their shame into praise and renown in all the earth. At that time I will bring you in, even at the time when I gather you together; indeed, I will give you renown and praise among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord.

Zepheniah 3:18-20

Many Christian teachers wrongly combine redemption and restoration and diminish both works of God. Redemption will get you out of Egypt, but restoration will show you how to live in the promised land. The Messiah came the first time to deliver us from the slavery of sin, He will come again to teach us and live with us in His kingdom.

The prophecy of the second coming and His work of restoration could be argued to be the greatest prophecies in the entire Bible. The prophets certainly have more to say on that subject that any other prophecy; the New Testament concludes with that expectation. The New Testament is not the parent text for the second coming; it is commentary on the plan given by Moses in the Torah. The Torah first gives us the prophecy of the first coming for redemption and second coming for restoration.

4. The Egyptian Exodus (the Greater Exodus)

If you were to survey the whole Torah and try to simplify it to a few sentences it would go something like this: The Torah is the story of one generation escaping from Egypt and being formed into the nation called Israel. The first book explains where they came from and how they became enslaved to Egypt. The last message is a warning to the last generation of how they will experience an exodus from all the nations.

The Egyptian exodus is a fascinating story worthy of a movie, which has already been done. But, it is more than just a story of freedom and deliverance. It is a prophecy. In fact, the wilderness experience between Egypt and the Promised Land is of special significance. The Apostle Paul draws much of the practical teaching of the faith directly from the wilderness story.

For I do not want you to be unaware, brethren, that our fathers were all under the cloud, and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well–pleased; for they were laid low in the wilderness. Now these things happened as examples for us, that we should not crave evil things, as they also craved. And do not be idolaters, as some of them were; as it is written, “The people sat down to eat and drink, and stood up to play.” Nor let us act immorally, as some of them did, and twenty–three thousand fell in one day. Nor let us try the Lord, as some of them did, and were destroyed by the serpents. Nor grumble, as some of them did, and were destroyed by the destroyer. Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.

I Corinthians 10:1-11

According to Paul, following the cloud, crossing the Red Sea, drinking water from the Rock, lusting for things, idolatry, immorality, grumbling and complaining about one another and their curcumstances from the wilderness is pertinent to how we live today. But his last phrase carries even more implications.

“… upon whom the ends of the ages have come,” is a prophetic message about the whole Exodus story. It is saying that the last generation at the ends of the ages will experience what the children of Israel experienced in leaving Egypt and their direct encounter with God. This prophecy is expressed both by Moses and the Prophets.

Here is what Moses said about the exodus at the end of the ages.

So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the Lord your God has banished you, and you return to the Lord your God and obey Him with all your heart and soul according to all that I command you today, you and your sons, then the Lord your God will restore you from captivity, and have compassion on you, and will gather you again from all the peoples where the Lord your God has scattered you. If your outcasts are at the ends of the earth, from there the Lord your God will gather you, and from there He will bring you back. And the Lord your God will bring you into the land which your fathers possessed, and you shall possess it; and He will prosper you and multiply you more than your fathers. Moreover the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, in order that you may live. And the Lord your God will inflict all these curses on your enemies and on those who hate you, who persecuted you. And you shall again obey the Lord, and observe all His commandments which I command you today. Then the Lord your God will prosper you abundantly in all the work of your hand, in the offspring of your body and in the offspring of your cattle and in the produce of your ground, for the Lord will again rejoice over you for good, just as He rejoiced over your fathers; if you obey the Lord your God to keep His commandments and His statutes which are written in this book of the law, if you turn to the Lord your God with all your heart and soul.

Deuteronomy 30:1-10

Moses describes a day coming after Israel enters the land and then is exiled throughout the nations after which the descendants will return to the Lord with all of their hearts. Their fathers honored God with their lips while their hearts were far from Him; they were kicked out of the land. However, these future descendants will honor God with their hearts even though their lips don't know what to say; they will be brought back to the land. This is as good of description of the modern Messianic movement as one can find. They are wholehearted, but do not know what or how to say it.

Jeremiah describes this same exodus by saying that it will be so great that the thought of Egypt and the Exodus will not come to mind. It will be overwhelmed by the exodus coming from all the nations.

“Therefore behold, days are coming,” declares the Lord, “when it will no longer be said, ‘As the Lord lives, who brought up the sons of Israel out of the land of Egypt,’ but, ‘As the Lord lives, who brought up the sons of Israel from the land of the north and from all the countries where He had banished them.’ For I will restore them to their own land which I gave to their fathers.”

Jeremiah 16:14-15

Jeremiah repeats this prophecy about the greater exodus but emphasizes this time the role of the Messiah.

“Behold, the days are coming,” declares the Lord, “When I shall raise up for David a righteous Branch; and He will reign as king and act wisely and do justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely; and this is His name by which He will be called, ‘The Lord our righteousness.’ Therefore behold, the days are coming,” declares the Lord, “when they will no longer say, ‘As the Lord lives, who brought up the sons of Israel from the land of Egypt,’ but, ‘As the Lord lives, who brought up and led back the descendants of the household of Israel from the north land and from all the countries where I had driven them.’ Then they will live on their own soil.”

Jeremiah 23:5-8

If you examine the story of the exodus from Egypt with the idea in mind that a future last generation will also be on an exodus following in the same pattern, some amazing things begin to immediately emerge.

Great judgments (plagues) came upon Egypt to prove who was and was not God. There is no question that this world disputes the one true God. God has a whole series of judgments planned for the world just like the judgments upon Egypt. It seems that the same issue at stake. Who is the Lord?

In the Egyptian exodus, we had Pharaoh. In the greater exodus, we have the antimessiah. When the children of Israel left Egypt they did not take the shortest way to the promised land; instead, they went the long way through the wilderness. In the greater exodus, we will not be suddenly raptured to heaven (the shortcut); instead, we will go the long way of the wilderness (the 3 ½ years Great Tribulation). In the wilderness, the people had to trust the Lord for food and water but many wanted to return to Egypt. In the greater exodus, we will be cut-off from buying and selling of our food and water. Many will want to return and die as a result. The last great judgments upon Egypt were the locusts, darkness, then the death of the first-born. According to the book of Revelation, the last of the judgments will include a darkness lasting five months with demons acting like locusts leading to the Sign of the Son of Man in the clouds of heaven and the Day of the Lord.

It appears that the time prophecies of the Great Tribulation correspond to the historical Egyptian Exodus and God's Appointed Times. It appears that the last exodus will get underway at a future Passover (end of winter – early springtime) and the “days immediately after the tribulation of those days” (Mat 24:29) correspond to the time of Trumpets, Atonement, and Tabernacles in the late summer and fall.

But pray that your flight may not be in the winter, or on a Sabbath; for then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever shall.

Matthew 24:20-21

But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken, and then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other.

Matthew 24:29-31

Now learn the parable from the fig tree: when its branch has already become tender, and puts forth its leaves, you know that summer is near; even so you too, when you see all these things, recognize that He is near, right at the door.

Matthew 24:32-33

The ancient exodus has many patterns (prophetic elements) that foretell of the greater exodus. Although the Great Tribulation is only a 3 ½ year scenario, it will be the most compelling 3 ½ years that many will endure and survive. It will result in the coming of the Lord. The Torah is not only a foreshadow of the greater exodus, it is the practical instruction to survive the great tribulation.

The great plan of God for the ages (the creation story), the promised Lamb of God (the Messiah's redemption), the feasts of Israel (the first and second coming of the Messiah), the Egyptian exodus (the greater exodus during the Great Tribulation), the conflict with Esau (Jacob's trouble – the Middle East conflict), the revealing of Joseph (the return of the House of Ephraim), and the second Song of Moses (deliverance in the Great Tribulation) are some the greatest prophecies in all of the Bible. They are all found first in the Torah.

In Part II, we will examine the last three prophecies.

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